KEY VERSE FOR MEMORIZATION
“And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” (Matthew 21:44)
These chapters describe Jesus’ presentation as King, His instruction regarding end-time events, and His rejection by the Jewish people.
Near the end of His earthly ministry, when Jesus entered Jerusalem on what we now commemorate as Palm Sunday, Jesus rode into Jerusalem on a donkey, as was part of the coronation custom of the Israelites each time a new king was appointed. The people cheered him with shouts of “Hosanna” and laid garments and branches on the road. Conquering men and royalty were honored in this manner at that time. Yet, in less than a week, when asked by Pilate what should be done with Jesus, the crowd roared, “Crucify him!”
After entering Jerusalem, Jesus went to the Temple and removed those who had brought merchandise to be sold for the sacrifices and overturned the tables of the moneychangers. The merchandise would have consisted of doves, oxen, sheep, and other sacrificial items. The moneychangers furnished the Jews and proselytes who came from other countries, with the current coin of Judea, in exchange for their own.
Despite mounting opposition, Jesus continued to teach His followers. Many parables in today’s lesson have to do with true worship as opposed to hypocrisy.
During this time, Jesus’ jealous critics approached Him with many questions that were not honest inquiries, but rather were designed to incriminate Him. The Pharisees (a religious group) and the Herodians (a political group) were enemies, and yet, they united at this time against Jesus. They asked Jesus about paying Roman taxes. They had reasoned that if Jesus said they should, the Pharisees could accuse Him of being against God. If He said taxes should not be paid, the Herodians would have Him arrested for rebellion against Herod. His answer exposed their evil motives.
Jesus then silenced an attempt by another religious group — the Sadduces. Sadducees accepted only the Pentateuch, the first five books of the Old Testament, as sources of law. This group did not believe in the resurrection because it is not directly mentioned in the Pentateuch. In His response (Matthew 22:32), Jesus quoted from Exodus, chapter 3, verse 6. He used this verse and its tense to illustrate to them that the men referred to in the verse, who had once died, were alive.
Jesus cautioned His disciples and the multitude that greatness is not measured by how much honor and prestige one has from people. Rather, He said, “he that is greatest among you shall be your servant” (Matthew 23:11). Addressing the false religious leaders, He condemned them, saying, “Ye blind guides, which strain at a gnat, and swallow a camel.” The Pharisees strained their water to avoid accidentally swallowing a gnat or any small unclean thing forbidden by the Law. They took such care in the details of ceremonial cleanliness, yet they made no effort of avoiding the much greater issues of hypocrisy, lust, and deceit.
Chapter 24 is a sobering series of warnings concerning the last days — the days in which we now live. Jesus prophesied that in the last days, many would fall away and be lost; however, those who endured to the end would make their heavenly goal.
In Chapter 25, Jesus gave three parables to illustrate how we should be prepared when He returns. The parable of the ten virgins warns of the need to be responsible for our spiritual condition and readiness. The parable of the talents shows the rewards for faithful service and the eternal consequences of neglect. The last parable calls us to demonstrate our faith by personal involvement in acts of love and mercy.
As opposition to Jesus mounted, He knew that His death was near. So He taught His disciples about the future — what they could expect before His return, and how they should live until then. As sincere Christians, we must pay careful heed to His teachings so that we are prepared at every moment for His imminent return.